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Extra info for A Commentary upon the Gospel according to S. Luke, by S. Cyril, Patriarch of Alexandria. Part I

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For they changed 6 from a legal to a from having in them a slavish spirit, they spiritual service were enriched with That Spirit Which maketh free, even the pieces and fell. : Holy Ghost they were made partakers of the divine nature and live in they were counted worthy of the adoption of sons : : 2 Pet. i. 4. : hope of gaining the wit, the city that is above, even the citizenship, to kingdom of heaven. the precious Also in the sign that is spoken against, he means to the Jews it is a stumCross, for as theTnost wise Paul writes, ^12,154.

Another ini of S. Cyril s use of it will be his i 7 th Paschal Homily, as jtance found in The prophetess is the holy gin and the name given tolhe hUd suiteth not man, but God : : for, With He, (juickly : His name, Spoil For at hastily plunder. call : His birth the heavenly and supernatural infant, while yet in svvaddling bands and on His mother s bosom, because of His human nature, stripped forthwith Satan his goods by His ineffable God : for East to worship Him, &c. above I correct f *i and 7ro P/ of might as the Magi came from the ^ (W [In the T1TK GOSPEL OF ST.

LUKE. 11 Firstborn, not as being the first of them, but as the first And just as cause of their receiving the title of sonship. "for the Father being called the first I, He saith, am the am after regard Him as and first, us to Him ; I Is. xli. 4 . assuredly will not compel things" similar in nature to those that are after these though the Son be called the first of creation, or all creation, it by no means follows that I one of the things made but just as the Father said so also the Firstborn before He am " is : the first," to He shew that is the origin of all things, in the same sense the Son also is called the first of creation.

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